Friday, January 9, 2009

San Francisco fest features public sex with no arrests

Just like the year before, these absolutely perverted, sick, immoral homosexuals taking their freakshow out in public and I am called alarmist by some for my 2002 letter to the editor. It was no different at the Toronto Gay Pride Parade. Naked homosexuals marched in the parade and they weren't convicted of a crime or fined either.
'This is what the gay agenda is all about'
WorldNetDaily


Police officer on the streets, but apparently told not to enforce publicly nudity or indecency rules, during the recent "Up Your Alley" homosexual festival

Nude men engaged in multiple instances of public sex on a municipal street while police officers, on foot and bicycle, congregated nearby making no attempt to enforce public indecency regulations, according to a report on the latest homosexual-fest in San Francisco.

The behavior was documented in photographs of an event called "Up Your Alley," which is sponsored by the same group that organizes the city's fall "gay"-fest, the Folsom Street Fair, on which WND has reported.

"Consider how liberal government authorities like Mayor [Gavin] Newsom have corrupted the men in blue by stipulating that police not prosecute public nudity and indecency at homosexual festivals," said a report from Americans for Truth on the graphic activities documented at the event.

"What honor can there be in protecting the public practice of heinous perversions and nudity in the city's streets? The shame of pandering politicians is transferred to the cops who were intended to be guardians of the law and public order," said the organizer's chief, Peter LaBarbera.

His organization is one of the few in the country to call officials from San Francisco on the issue of the obscene behavior, including public acts of sex, documented during the festival in late July.

Americans for Truth previously worked to raise the nation's awareness of the Folsom Street Fair, which last fall broke into the headlines with its promotional image mocking the Last Supper scene of Jesus Christ and his disciples, replacing the biblical leaders with leather-adorned men and the bread and wine with sex toys.

LaBarbera, who had to edit photos to conceal full nudity in images from the public street festival before he could post them as part of his report, said there were exhibitionists who "walked around baring their genitals, with no fear of being arrested." Other websites, to which WND is unable to link because of their graphic content, published fully explicit photographs of various public acts of sex and nudity. They featured explicit photographs of oral and anal sex between men and men urinating on each other, among other activities.

The Americans for Truth report follows the July 27 event, "one of the city's two open-air celebrations of sadomasochism (euphemistically called the 'leather' lifestyle by practitioners)," AFT said. "It is telling to us that the same city whose mayor, Gavin Newsom (D), ignited the 'same-sex marriage' crusade in California by illegally issuing 'gay marriage' licenses – openly tolerates and celebrates gross perversions, nudity and sexual lawlessness on its streets."

A photograph revealing two men dressed in women's clothing, along with a man in the background being whipped, as part of San Francisco's "Up Your Alley" homosexual festival

The images captured in the photos were described by one WND reader as "vomit-inducing."

"This is what the gay agenda is all about," the reader said. "I'll go even further and call [the images] depraved and disgusting.

"Remember, this is on the public streets of San Francisco," the reader said.

"These photos do not fit in with the slick, national 'gay' marketing plan, to be sure," LaBarbera wrote. "Nevertheless, the pathetic and debased spectacle is as much an offspring of the 'GLBT' movement as the current quest for homosexual 'marriage.' The latter radically redefines and corrupts an ancient institution created by God to order relations between man and woman as the basis for family life. Perverse events like 'Up Your Alley' … mock any notion of right and wrong – as the reckless pursuit of anything-goes 'tolerance' leads governmental authorities to enable and promote evil, turning freedom into sexual anarchy while causing a breakdown in law and order."

WND made multiple attempts to reach officials in San Francisco for a comment on the apparent lack of obscenity and indecency regulation enforcement during the festival.

Officials with the San Francisco police department's media relations office declined to return a message left by telephone. Also declining to return a message requesting a comment was the office of Newsom. Officials in the media office for House Speaker Nancy Pelosi, who represents the district, also declined to comment at all on the XXX-rated festival.

"One San Francisco policeman told our volunteers that the police were instructed not to make arrests for indecency on the city streets at "Up Your Alley" – but merely to 'contain' the activity to the street fair, which encompassed several city blocks," Americans for Truth reported.

"San Francisco's extreme political correctness has turned cops into impotent Perversion Protectors," the group said.

The organization said the events included whippings, public sex between men, and even advocacy for slavery, with one man wearing nothing but cuffs and chains.

"Homosexual activists mock and deride Americans For Truth relentlessly for exposing sordid realities like 'Up Your Alley' – and showing you what happens when sexual radicals come to dominate a major city," LaBarbera said.

"They don't want Americans to see this side of their agenda … But we must face reality and come to grips with the truth that 'rights' based on aberrant sex are not genuine civil rights," he said.

"Like the pantless perverts wandering around in sneakers-only at 'Up Your Alley,' the liberals' pro-homosexual 'tolerance and diversity' program is now fully exposed as a soulless and bankrupt ideology," LaBarbera said. "According to its precepts, nothing can be judged as wrong (sexually-speaking) – except, of course, normal, historic Judeo-Christian mores."

Thursday, November 6, 2008

What About Free Speech?

Monday, November 3, 2008

Human Rights Commission: "Kill the Christian" Lyrics that's OK but Criticize Homosexuality NO WAY

By Hilary White
RED DEER, Alberta, November 3, 2008 (LifeSiteNews.com) - The Alberta Human Rights Commission (HRC) has come under scrutiny again for what critics are calling a brazen double standard in its treatment of "hate" and discrimination.
Blogger, lawyer and democratic activist Ezra Levant has revealed that Alberta Human Rights Commissioner Lori Andreachuk, who in a ruling earlier this year ordered a Christian pastor to publish a renunciation of his Christian views in the local newspaper, in 2003 dismissed a complaint against a rock music group who used lyrics in one of their recordings that urged listeners to "kill the Christian".
Andreachuk dismissed the case saying that Christians are not "vulnerable" enough and the group in question not a "credible" threat.
Levant is calling foul, however. Bluntly calling Andreachuk an "anti-Christian bigot" he points to the ruling by the same commissioner against Rev. Stephen Boissoin, who was ordered to pay heavy fines and publish an apology and renunciation of his religious views.
Andreachuk's ruling, he wrote, is a "smokescreen". "It's not jurisprudence; it's not coherent; it pretends to adhere to precedent, but it clearly doesn't. It's legal mumbo-jumbo to cover up the bald political fact here: Comrade Andreachuk thinks it's fine to call for the murder of Christians. And this same anti-Christian bigot sentenced Rev. Boissoin to a lifetime of silence about his faith."
The 2003 case was that of "Quintin Johnson vs. Music World", in which Johnson was browsing for CDs at a Music World shop in Red Deer, Alberta, and found an album from the group "Deicide" containing a track called "Kill the Christian".
Song lyrics began, "Kill The Christian/You are the one we despise/Day in day out your words compromise lies/I will love watching you die". Levant comments dryly, "Pretty hard to find any nuances there."
As a Christian, Alberta resident Quintin Johnson brought a complaint against the store saying he had been discriminated against. Lori Andreachuk, however, while she agreed that the "content and tone" of the lyrics "appear on the face of them to be discriminatory," Christians had nothing to complain about.
"There is very little vulnerability of the target group," Andreachuk wrote. The rock group, she wrote, "lacks credibility and has a small circulation. The context of the publication is not presented as a debate or any purportedly authoritative analysis and the target group is not vulnerable".
Under this reasoning, Levant wrote on his 'blog, "a neo-Nazi could never be guilty of spreading hate, because by definition a neo-Nazi is obscure, not credible, and listened to only by those who seek them out."
Rev. Stephen Boissoin, wrote in an email he forwarded to LifeSiteNews.com, "I guess a music store that sells music which shouts out 'Kill the Christian, Kill the Christian' is totally acceptable in Canada."
"I am certainly not one to suppress freedom of speech but it would appear that Christians are not assured the same standard of protection via these Human Rights Commissions as the rest of Canadians. After all, where did I ever say 'Kill the Homosexual, Kill the Homosexual?'" Rev. Boissoin said. Boissoin was found guilty last year by an HRC panel, headed by Andreachuk, of having exposed homosexuals to "hatred and contempt" by publishing a letter in the Red Deer Advocate warning against the dangers to the social order of homosexual activism.
Rev. Boissoin was prohibited for life from preaching sermons that are critical of homosexuality and told that he cannot criticise homosexuality even in his private communications such as e-mails. Rev. Boissoin was also ordered to pay a total of $7,000 in fines. As the respondent in the case, moreover, he was obliged to pay his own court costs while the complainant had the costs covered by the state.
Ezra Levant, who has had two HRC cases against him dismissed and dropped, maintains that even if the HRC decides in favour of the respondent, the "process is the punishment" with his own expenses having exceeded $100,000 and civil suits still pending.
Levant became an international internet celebrity when he published the proceedings against him on the video website YouTube. He resoundingly defended the democratic principle of freedom of speech and told investigating HRC commissioner Shirlene McGovern that he would "rot in hell" before he violated those principles and apologised for anything he had published in his magazine.
Levant said the Alberta HRC's dismissal of the music store case was a brazen case of a double standard that applies in the Human Rights Commissions in which only Christians and social conservatives can be guilty of "discrimination" but attacks on Christians by others are acceptable.
"So it doesn't matter if Christians are exposed to hate -- they're not vulnerable. So says Comrade Andreachuk. By definition, she writes, a Christian cannot be the victim of hate speech," Levant wrote.

Friday, October 31, 2008

Kill the Christians! - No really, we approve.

.
by Ezra Levant
Rev. Stephen Boissoin sent me an e-mail today. Readers will recall that Rev. Boissoin is the Alberta pastor who was given a lifetime ban on preaching sermons that are critical of homosexuality -- and even a lifetime ban on private communications, such as e-mails, on the same subject. The Alberta "Human Rights" Commission that ordered the destruction of his freedom of speech and freedom of religion went further -- Lori Andreachuk, the anti-Christian bigot who issued the ruling, actually ordered Rev. Boissoin to publish a (false) renunciation of his Christian views in the local newspaper. I know that's hard to believe, but read the ruling for yourself, here.
(That's a picture of the little Stalinist, to the left - see Ezra's site.) To their credit, the local newspaper refused to be used as Comrade Andreachuk's tool for such a clearly illegal auto-da-fé.
What Rev. Boissoin sent me was a ruling that Comrade Andreachuk had issued back in 2003, that for some reason I had missed in my review of Alberta case law. It's the case of Quintin Johnson vs. Music World. You can see the case here.
In a nutshell, Quintin Johnson was browsing for CDs at Music World in Red Deer -- the same city Rev. Boissoin was from, actually. Johnson came across a band called "Deicide", whose album contained a song called "Kill the Christian".
It's disgusting, but I want to publish the lyrics of Kill the Christian, because that's what this case is about:


Kill The Christian
You are the one we despise
Day in day out your words compromise lies
I will love watching you die
Soon it will be and by your own demise
Buried in hypocrisy
Lacerate your faith in God
Morally diseased
On the cross of Calvary your body bashed defeated stabbed
Blessing as you hate
Loyal to your enemies
Monetary faith
As him you will pay for the lies of your prophecy
Satan wants you dead
Kill the Christian, kill the Christian
Kill the Christian, kill the Christian
Kill the Christian, kill the Christian, kill the Christian
Armies of darkness unite
Destroy their temples and churches with fire
Where in this world will you hide
Sentenced to death, the anointment of Christ
In due time your path leads to me
Put you out of your misery
The death of prediction
Kill the Christian Kill the Christian, dead!

Read the full blog post here.

PS.......our friend at Marginalized Action Dinosuar is covering the same story. Check him out.

kill the Christian, Kill All The White People, MUSIC WORLD LTD, HMV CANADA and the Alberta Human Rights and Citizenship Commission say it’s ok!

Saturday, October 11, 2008

Chris Kempling: An Unsung Hero

The significant persecution that Dr. Chris Kempling has faced here in Canada has not received the attention that it should have. He is a quiet, gentle and humble man. I have spoken to him on many occasions and his integrity is clearly evident. His story gives me courage!!!

What has and is occurring to him should anger us....especially if you are a Christian living in BC or simply a freedom loving individual.

Google the name Chris Kempling if you wish to learn more about how this brave man has been attacked here in our own Canada. His story is a disgrace. Here is a link to his address before a United Nations Commission on Human Rights Delegate Briefing in New York City http://www.catholiceducation.org/articles/persecution/pch0080.html.

Following is a speech Dr. Kempling gave at a BC Parents & Teachers for Life event.


What I’m not Allowed to Say
-by Dr. Chris Kempling Psy.D. R.C.C. October 20, 2007

I am not allowed to speak publicly about homosexuality. I’ve been banned from being a school counsellor. I’ve been convicted of “personal harassment” because a colleague didn’t like a letter to the editor I wrote, even though I had never once communicated with that person on the matter. I’ve served a total of four months of suspension without pay and have countless letters of discipline on my personnel file, none of which has to do with my on-the-job performance. It’s no picnic standing up to the gay juggernaut. But I haven’t given up yet.

On Thursday, I attended a workshop at the BC School Counsellors Conference, entitled Coming Out and Sexual Minority Students: What’s the Big Deal? The presenter urged us to help confused teenagers come out to their peers. So I thought I’d inform him that there was a big deal. I asked him if he was aware of the research done by Gary Remafidi, a homosexual pediatrician, who found in 1991 that ¾ of all first suicide attempts by gay youth followed self-labeling, and that 1/3 attempt suicide in the first year after coming out. Dr. Remafidi also found that in his study group, 30% admitted to prostituting themselves, 51% had been arrested for a criminal offense and 85% used illegal drugs. Yet this is the “healthy” lifestyle the school system wants to urge our young people to embrace as “normal”.

Here is some additional data of this normal alternative lifestyle, done right here in Vancouver by Dr. Robert Hogg, at the BC Centre of Excellence in HIV-AIDS. He studied 700 gay men under the age of 30. He found that the level of HIV infections increased an astonishing 300% in the previous five years and that their lifespan was being shortened by 8-20 years. Hogg and his colleagues continue to be upset when social conservatives quote his statistics. Yet here we are on the brink of changing the entire school curriculum in BC to teach that homosexual behaviour is safe and normal. It is neither, and that is why I have taken the risks I have.

Perhaps I’ll briefly recap how this all got started. On May 9th of 2002 I was convicted of conduct unbecoming a member of the BC College of Teachers . The reason was because I expressed my opinion in my local newspaper. Between April 1997 and July, 2000, I wrote one freelance column and six letters to the editor of my town’s newspaper, which questioned the wisdom of promoting the homosexual agenda. I provided factual information on rates of promiscuity and disease infection which had been previously published in scholarly journals. I said that many religions consider homosexuality to be immoral, that it may be caused by negative psycho-social influences, and that it was nothing to be applauded. I said that I would refuse to be a false teacher, compromising my faith to teach information which the Bible clearly says is immoral. I said this not in my classroom, or my staff room, but on the editorial pages of my local newspaper. I had thought that the editorial page was a place where all Canadians have the right to express their points of view, whether other people like them or not. I highly value the freedom of the press, and all points of view should be represented in our newspapers, including those opposed to ours.

I appealed the conviction to the BC Supreme Court, but lost in February of 2004. I appealed to the BC Court of Appeal and lost again in June, 2005. I appealed to the Supreme Court of Canada but it was rejected. As a last resort, I sent my case to the UN Commission on Human Rights in Geneva . I did not get any response at all. As a result of my case, teachers are not be able to write privately to their own supervisors to question a new curriculum resource, write privately their own elected officials on a matter of public policy, nor can they able to address the topic of homosexuality in post-graduate research papers. I was disciplined for doing all of these things. This is an unacceptable restriction of freedom of speech, freedom of conscience, and freedom of intellectual expression.

The College presented no complaints about what I had written publicly from teachers, none from students, none from parents, and most importantly, none from any member of the gay community. The people who did disagree with me did so by writing their own letters to the editor, and I fully support their right to do that.

My school district supervisors have also decided to silence me. They have disciplined me repeatedly for speaking out, including for advertising my intention to offer orientation change therapy services through my private practice. On March 31, 2005, I appeared before a formal hearing of the Quesnel School Board to explain why I publicly criticized the government’s same sex marriage legislation. I was then suspended for three months without pay, even though not one homosexual person has gone on record to complain about what I wrote. I filed a Human Rights complaint against the school district for religious discrimination, but surprise, surprise, they did not even bother to investigate my complaint. In June , 2005, I was requested by the parliamentary committee examining the same sex marriage bill to testify before them. I agreed, but when I returned from Ottawa , I was slapped with yet another disciplinary letter. It was only after MP’s Vic Toews and the NDP’s Bill Siksay (who happens to be gay) wrote to the school board reminding them that is a federal offense to intimidate an official witness of parliament that they backed down.

My latest letter of discipline came last spring. In an article discussing the proposed legislation increasing the age of consent from 14 to 16, our local Member of Parliament was quoted as saying that there was very little opposition to this bill. But I happened to know that there was opposition to it from EGALE Canada (Equality for Gays and Lesbians Everywhere). They submitted a formal brief to Parliament arguing that raising the age of consent was a bad idea. So I wrote a letter to the editor pointing out that there was opposition to the bill and it was from EGALE. I received a letter from my Director of Instruction saying I had crossed the line again. I then challenged my superior to defend EGALE’s wish to have continued sexual access to 14 and 15 year olds, but imagine that, he declined and backed off further discipline.

I have one more round to go with the College of Teachers , who are considering whether to discipline me again for my January 2005 letter to the editor criticizing same sex marriage. I will likely be facing more discipline. I am a Christian seven days a week, both on the job and off the job, and I will not compromise my faith to teach falsehoods to children. As servants of the Most High God, it is our duty to speak up courageously for what is right. I do not know what may become of me, of my career.

But here is what the book of Ecclesiasticus says of such a situation, and this is God’s message for those of us who call Christ our Lord: “My son, if you aspire to serve the Lord, prepare yourself for an ordeal. Be sincere of heart, be steadfast, and do not be alarmed when disaster comes. Cling to him and do not leave him, so that you may be honoured at the end of your days. Whatever happens to you, accept it, and in the uncertainties of your humble state, be patient, since gold is tested in the fire, and chosen men in the furnace of humiliation. Trust Him and he will uphold you, follow a straight path and hope in Him. You who fear the Lord, wait for his mercy; do not turn aside in case you fall. You who fear the Lord, trust him and you will not be bilked of your reward. You who fear the Lord hope for good things, for everlasting happiness and mercy. Look at the generations of old and see: who ever trusted in the Lord and was put to shame? Or who ever feared him steadfastly and was left forsaken? Or who ever called out to him, and was ignored? For the Lord is compassionate and merciful, he forgives sins, and saves in days of distress. Woe to faint hearts and listless hands…Woe to the listless heart that has no faith, for such will have no protection. Woe to you who have lost the will to endure; what will you do at the Lord’s visitation? Those who fear the Lord do not disdain his words, and those who love him keep his ways. Those who fear the Lord do their best to please him, and those who love him find satisfaction in his Law. Those who fear the Lord keep their hearts prepared and humble themselves in his presence. Let us fall into the hands of the Lord, not into the hands of men; for as His majesty is, so too is His mercy.”

My friends, the fate of our children rests with you, because the secular humanists who control our school systems are bent on imposing their worldview on all Canadian children, no matter what their sincere religious beliefs may be. And if that conflicts with their parent’s beliefs—well too bad. You can just keep quiet while we indoctrinate your children. But here is what Abraham Kuyper, the great Dutch statesman who believed that Christian principles and civil politics were not incompatible: “When the principles that run against your deepest convictions begin to win the day, then the battle is your calling, and peace has become sin. You must, at the price of dearest peace, lay your convictions bare before friend and enemy with all the fire of your faith.” Godless principles are now winning the day, and now is the time to go to battle for the lives of our children and our children’s children.

Thank you for inviting me to speak, and may God bless you all.

Wednesday, October 1, 2008

Canadian “Human Rights” Commissions Bear Down on Christian Clergymen

Lee Duigon » Bio Posted September 2008
http://www.chalcedon.edu/articles/article.php?ArticleID=2886

“Those who refuse to participate in the worship of man, those who refuse to surrender to man’s complacent satisfaction with man and man’s society, are increasingly branded as aliens … Every kind of subtle and direct pressure is employed to force the true believer into conformity with the City of man and the creed of Cain.” —R. J. Rushdoony, 1970
[1]

“Each judgment emanating out of our various human rights commissions seems to be more brazen and bizarre than the one that preceded it. However, for inane stupidity and gross miscarriage of justice our own Alberta Human Rights Tribunal deserves to take first prize for its treatment of Stephen Boissoin.” —Fred Henry, Roman Catholic Bishop of Calgary (quoted by Ezra Levant on June 24,
http://www.ezralevant.com/ )

A Protestant minister and a Roman Catholic priest who edits a Catholic magazine are in the crosshairs of Canada’s “human rights” commissions.

In Alberta, Rev. Stephen Boissoin has run up almost $200,000 in legal costs, defending himself from the provincial “human rights” commission. In Ontario, Fr. Alphonse de Valk’s monthly magazine, Catholic Insight, has incurred $20,000 in legal fees while awaiting a ruling from the commission as to whether he and his magazine are guilty of promoting “hate.”

What crimes did they commit to place them in such jeopardy?

Six years ago, Rev. Boissoin wrote a letter to his local newspaper, Red Deer Advocate, expressing his opposition to “the homosexual machine that has been mercilessly gaining ground in our society since the 1960s” (for the full text of the letter, see
http://canadianpastor.blogspot.com/). And Catholic Insight’s offense was to publish the church’s teachings on sexual morality. In both cases, offended homosexual activists complained to provincial “human rights” commissions, and the machinery of censorship was set in motion.
Will Boissoin Go to Prison?

The Alberta Human Rights Commission has ordered Rev. Boissoin to pay $7,000 to the offended party, to write a public apology for publication in the Advocate, and never again to say or write anything critical of homosexuality in any public venue, including the Internet—a lifetime gag order. The gay activist plaintiff, Boissoin said, “has told me in person that I need to be reeducated.”

But Boissoin says he will not pay the fine, he will not recant, and he will not keep silence.
“They can incarcerate me if they want to,” he told Chalcedon. “But by the power of God, I don’t think I can be ruined spiritually. If I’m incarcerated, I’ll minister in prison.”

Meanwhile, he hopes to file an appeal in a court of law against the commission’s decision. He is being represented pro bono by the Alliance Defense Fund in the United States: otherwise, he said, he never could have borne the costs—although concerned citizens can donate to his defense fund via
http://www.stephenboissoin.com/.

“I have been ordered not to talk about this case, or make any disparaging remarks about the commission or its actions,” he said. “But I’m talking to you, and I’ll keep talking. I’ve started educating people, and I’ve had fantastic opportunities to do this since my letter was published.”
Hate Literature?

It may seem natural to most of us for a Catholic magazine to publish articles about Catholic teachings, but that’s what plaintiffs are trying to stop Catholic Insight from doing.

“They’re trying to put us out of business, harass us, cost us money,” Fr. de Valk said. “Our magazine is hate literature, as far as they’re concerned. We haven’t had a hearing in front of the commission yet, but we’ve already spent $20,000 fighting nuisance actions. Meanwhile, they’ve asked the Heritage Ministry to take away our subsidy.”

Canadian magazines, he explained, are all subsidized by the Heritage Ministry, an agency of the federal government.

Over the years, he said, Insight has published more than one hundred articles on homosexual activity, including official Vatican statements and scientific studies of the health effects of sodomy. Sixteen months ago, a gay activist in Edmonton filed a complaint with the Canadian Human Rights Commission. Fr. de Valk is still waiting to learn whether the commission will hear the case.

“The Fred Phelps of Canada”

At the time he wrote his letter to the newspaper, Boissoin was a youth minister with the Upper Level Youth Centre of Central Alberta, “a multipurpose Christian charitable organization that promoted Christian character and offered numerous life-skill, employability, recreational, and other youth development programs.”
[2]

“Once the complaint was filed against me,” he said, “that made it very, very hard on the organization—especially when the complaint hit the media and Darren Lund [the gay activist plaintiff] started attacking me in the media, comparing me to the Aryan Brotherhood, etc.”
Boissoin lost his place with Upper Level, and now supports himself with a part-time sales job while continuing as best he can as a minister.

“I just want to work,” he said, “but I’m perceived, nationally, as a very controversial person. That makes it hard for anyone to hire me.”

For some time, he said, he had serious worries about the loss of his livelihood and the potential loss of all his possessions—worries that soon led to a crisis in his faith. But that has passed, he said: God has made him ready for whatever he has to suffer.

“It’s ironic, though,” he said. “I’m not an anti-homosexual activist. That was maybe one percent of my life, before all this. But now I’m the Fred Phelps of Canada.”
[3]
Canada Sleeps

Fr. de Valk tried to explain how such things could happen in Canada.

“The whole idea of moral ineptitude is no longer prevalent here,” he said. “What we see in Canada is not a full-blown persecution, but a very quiet strangulation of Christians.

“In 1995 the Canadian Supreme Court ruled that ‘sexual orientation’ was covered by the Charter [of Rights and Freedoms], and they’ve been working on it steadily ever since, step by step. The judiciary has played an enormous role in that. In 2001, human rights commissions in British Columbia, Saskatchewan, and Alberta, as well as the Canadian Human Rights Commission, were given the right to supervise the Internet. Because anything that’s written can end up on the Internet, they can supervise everything that’s written.”

But Fr. de Valk and Rev. Boissoin both agreed that the chief cause of Canada’s “human rights” tyranny has been the ignorance and apathy of the Canadian people.

“Canadians have a very good standard of living, and they’re very comfortable with things as they are,” Boissoin said. “Canada is the fat man lying under the big apple tree with apple cores all around him, fast asleep. They don’t want to stand up for anything, and they certainly don’t want to be persecuted for anything.”

“Everyone is asleep,” De Valk said. “They all take the attitude, ‘Who cares? How does it affect me?’ We have tried to explain: once homosexuals are ‘equal,’ they will invade the schools and indoctrinate your children. That’s how it affects you. In British Columbia schools today, ‘gay marriage education’ is mandatory for all children.

“If all the Catholics in Canada were to wake up and stand together against this, it’d all be over in a minute. But so many Catholics just shrug their shoulders—just like in the United States. Catholic politicians support abortion, and the church just looks the other way.

“It’s the refusal of Catholics—priests, bishops, laity—to take to heart the message of Christ. It’s as simple as that.”

“Feelings …”

Rev. Boissoin described his experience at the hearing before the “human rights” commission.
“When compared to the right the Alberta Human Rights Commission is given to rule on all the most important constitutional issues, it was unbelievably unprofessional,” he said. “The hearing was held in an ordinary conference room, not a court room, with one single panelist who was to be my judge and jury—plus one stenographer, and one lawyer from the Alberta attorney general’s office who was there to bolster up the human rights law. He asked my witness, ‘Have you compared Rev. Boissoin’s letter to Mein Kampf?’

“The hearing officer was not a judge, not a constitutional scholar. She wouldn’t let me interpret my own letter. They brought in a witness for the plaintiff who was allowed to go on a long, personal rant about how bad I’d made him feel. And I just sat there, listening to that, and thinking, ‘I’m doomed.’”

Never again, the commission ruled, may Rev. Boissoin publicly express his opposition to “the homosexual machine.”

“As they see it,” he said, “we criminalized homosexuality in Canada for many years. They believe social conservatives have persecuted them for decades. All their troubles—disease, depression, the high death rate among homosexuals—they blame on ‘homophobia.’ And so they are excluding my entitlement to my religious views.

“Of course I have sympathy with those who are struggling with homosexuality. My opposition is to the gay activists. The gay activists in Canada don’t want to coexist with us.

“A few Christians are starting to wake up and resist. But it takes courage to do that, and everybody only has a certain amount of courage.”

But Christian morality and “gay rights,” said Fr. de Valk, are a perpetual reproach to one another, making coexistence problematic.

“Canada’s ‘human rights’ laws are abominable,” he said, “especially Section 13.1 of the Human Rights Act, which criminalizes any speech that makes a person feel uneasy. So it’s not a matter of truth, or evidence, but of feelings.”

Section 13.1 prohibits speech, including speech on the telephone, or writings on the Internet, that is “likely to expose a person or persons to hatred or contempt.”
[4] Whether this is “likely” to happen soon, or in the distant future, the law does not specify. Nor does it define speech that is “likely” to do this. In practice, “human rights” commissions have allowed plaintiffs to define it, based on their subjective feelings.

“Now, finally, there is quite a stirring against the human rights commissions—at least among the newspapers,” De Valk said. “We hope this is beginning to change the environment.”

Canadian newspapers have been increasingly critical of “human rights” commissions since complaints were brought against Ezra Levant, Mark Steyn, and Maclean’s magazine. Levant, when he was editor of the now-defunct Western Standard, fell afoul of the “human rights” regime when he published the notorious “Muhammad cartoons” to illustrate a news story about them. Maclean’s, Canada’s most widely circulated magazine, published excerpts from Steyn’s book, America Alone, that discussed the growing Muslim influence in Western Europe.

But Levant, Steyn, and Maclean’s have vigorously defended themselves. Their high-profile cases have led to calls for investigation of the commissions’ procedures and even for repeal of portions of the Human Rights Act—first by newspaper, and lately by members of Parliament. Meanwhile, the Royal Canadian Mounted Police have launched their own investigation of the commissions.
“The Canadian government has got to be convinced to act,” De Valk said. “We have a Conservative government and a Conservative prime minister; but it’s a minority government, so the Conservatives can’t go forward without support from the other political parties.”

A Taste of Irony
“[T]he things which happened unto me have fallen out rather unto the furtherance of the gospel.” —St. Paul, Philippians 1:12
Let us savor the irony.

By trying to silence Rev. Boissoin and Fr. de Valk, the “human rights” commissions have caused the clergymen’s messages to reach a much wider audience than they ever could have reached on their own.

By trying to crush these clergymen, the commissions are losing the cloak of invisibility that has protected them for years, revealing themselves as censors, despots, and bullies. People now are paying attention to the commissions instead of ignoring them. Newspaper editors, especially, don’t like what they see.

How does it start?

The state tried to establish a regime of “full equality” for homosexuality, and found that it could only be maintained by censorship and coercion. Christians—and Jews and Muslims, too—know that sodomy is an abomination, consistently condemned in all the Scriptures. In a country like the United States (or Canada, to a lesser extent), where the great majority of citizens at least profess to be Christians, the people can never fully accept “gay equality” without rejecting their religious beliefs.

Even to some unbelievers, the folly of sodomy is obvious: it generates no children and is fraught with a plethora of serious risks to health.

As Fr. de Valk explained, once the state decides that “gay marriage” is morally equal to real marriage, then this doctrine must be taught in the state schools. As we have seen in our own country, this always begins as “voluntary” and soon morphs into “mandatory.” In Massachusetts, this has been done by “educators” who simply ignore—with impunity—laws that allow parents to opt their children out of such instruction. In California, the state law has been changed to require public schools to teach the moral equivalency of all “sexual lifestyle choices.”
But if Christian doctrine, and five thousand years of recorded history, are right, then the teachings of gay activists must be wrong. The two worldviews are diametrically opposed: how can they possibly coexist?

The state can only maintain its “gay rights” regime by intimidation: hence the “human rights” commissions, hate speech laws, campus speech codes, mandatory “sensitivity training,” and the forcible indoctrination of children into an anti-Christian worldview.
Why has this come to pass?

Because Christians in the Western world—not just Catholics, but all denominations—have refused to obey God. It really is, as Fr. de Valk said, as simple as that.

Can we get the Christian children out of schools where they are taught that Christian morality is wrong? Of course we could—but as a nation, as a church, we haven’t. The Southern Baptist Convention, just this summer, rejected a resolution to urge Christian parents to remove their children from California’s public schools—where the law now makes “gay education” mandatory for all grades from kindergarten on up. If this provocation could not move the SBC, what can?
Meanwhile, servants of God like Stephen Boissoin and Alphonse de Valk faithfully proclaim God’s Word: “Of whom the world was not worthy” (Heb. 11:38).

***Update***
Before this article could go to press, the Canadian Human Rights Commission dropped the complaint against Fr. deValk and Catholic Insight, and declared the file closed.
This is good news for the magazine; however, Catholic Insight has still paid $20,000 in legal fees to defend itself from frivolous "human rights" complaints—while the plaintiff's costs have all been paid by the Canadian taxpayer. In effect, the magazine has incurred a $20,000 penalty for publishing content that a gay activist didn't like.

***Further Update***
On Aug. 13 the same homosexual activist appealed the dismissal of his complaint against Catholic Insight. The complaint having been rejected by the CHRC, the activist has asked for a new hearing in Edmonton, Alberta. And so the process begins again. How much will it cost the magazine this time?

As Ezra Levant has often observed, when it comes to “human rights” complaints, "The process is the penalty."

[1] R. J. Rushdoony, Thy Kingdom Come (Vallecito, CA: Ross House Books, 1970; 2001 edition), 172.
[2] See http://www.stephenboissoin.com/began.html.
[3] Phelps is notorious for turning up at public occasions displaying signs that read “God Hates Fags.”
[4] “Canadian Human Rights Commission,” Wikipedia, http://en.wikipedia.org/wiki/Canadian_Human_Rights_Commission.
Lee Duigon is a Christian free-lance writer and contributing editor for the Chalcedon Report. He has been a newspaper editor and reporter and a published novelist.

Wednesday, September 3, 2008

If - Rudyard Kipling

If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don't deal in lies,
Or being hated, don't give way to hating,
And yet don't look too good, nor talk too wise:

If you can dream -- and not make dreams your master;
If you can think -- and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two imposters just the same;
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build 'em up with worn-out tools;

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: "Hold on!"

If you can talk with crowds and keep your virtue,
Or walk with kings -- nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds' worth of distance run --
Yours is the Earth and everything that's in it,
And -- which is more -- you'll be a Man, my son!